Islam - The Easy Way

by Khurram Murad

Islam is not a way of life that is complex or difficult. Rather it is the human being who practices Islam who often makes it difficult-and then, complexity overtakes him so that eventually he is unable to cope with even the simplest of tasks. That it is possible for every person to understand and practice Islam is assured by the following three principles:
Firstly, the basic beliefs contain no mystery and are therefore easy to comprehend. Every tenet in Islam is subject to analysis and inquiry. Moreover, Islam does not present stumbling blocks to the mind. Islam does not present concepts or ideas which the intellect cannot grasp. Even the simplest of minds can understand its basic beliefs. It is therefore not surprising that its beliefs are universal.
Secondly, the most important and stringent obligations ordained upon Muslims are easy to undertake. That is, the duties and obligations laid down by Allah have been graded. And, it is the wisdom of Allah that the greater the importance He has attached to any act, the easier it is for everyone to accomplish it. Thus, for example, the five daily Salat (Prayers) and Sawm (fasting) during the month of Ramadan are compulsory upon everyone, since they are within every-one 5 reach to accomplish. Zakat (almsgiving) and Hajj (pilgrimage), on the other hand, though fundamental pillars of Islam, are not compulsory upon everyone. If it were made compulsory upon everyone, then those who did not possess the financial means would be unable to carry out these duties. In such cases, it would not have been possible for everyone to practice Islam in all its facets. Therefore, these duties are obligatory only upon those who have the means to do so.
Thirdly, there are provisions for derogation when it is genuinely not possible for someone to fulfill an obligation. For instance, if a person is genuinely unable to stand up and pray, then he is permitted to sit down or even lie down and pray. Similarly, if there is no water available to perform the wudu or ablution before prayer, then one can make tayammum, which is a simple dry ablution performed by using clean earth or dust. Therefore, even when there appear to be difficulties, if one looks closely at the Shari'ah or Islamic legal code as a whole, one will find so many rules relating to derogation that enable one to practice Islam very easily-and this is the case regardless of the problem: political, economic or simply personal. Indeed, throughout the Quran various provisions have been made to ease things for travelers, for the sick, for pregnant or nursing women, for the old and for the poor, for on no soul does Allah place a burden greater than it can bear (7: 42) and 'He has chosen you, and has imposed no difficulties on you in religion'(22: 78).
Therefore, as long as one possesses the basic tools-a sound knowledge of what is stated in the Shari'ah regarding a particular matter and an awareness of the responsibility for ones own actions-a person may decide for himself when to derogate from the standard. Thus, although according to the Shari'ah it is haram (or unlawful) to eat pork, if someone is on the brink of starvation and the only food available is this pork, then one can decide for oneself whether and when to consume this haram meat in order to survive, and thereby derogate from the standard. Of course, this does not make the pork halal or lawful, but neither will one be punished for committing a haram or prohibited act, so long as it is necessary for one's essential well being as a Muslim.